Month: January 2011

  • An Instance of Baptist Harassment

    Last Sunday, my wife and I met up for lunch with a priest friend and his family who were visiting from out of town. We went to an Indian restaurant in Cary, North Carolina, since it was close to where our friends were staying. They have three children, and so there were seven of us total at the table, which necessitated much shifting, re-arranging, and trips to the buffet. The conversation was a blessing, and we enjoyed each other’s company.

    At one point, the wife left the table with two of the children, leaving Father alone with his youngest, whom he picked up and calmed down when she began to act up. It was at this moment that the family sitting in the table across from us sprung in to action. The father of the family, who had a discernable accent suggesting a Mediterranean background, asked our friend the perennial question that we priests face: “what religion are you?” Upon hearing the response, “Orthodox Christian,” the man followed up with a quick retort: “so are you born again? Saved?” From the tone of voice and context, I was rather sure the man knew what we were, and that he was baiting my friend.

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  • My Father’s Church

    Orthodox people tend to want to stick to what they’ve learned from their parents. This is usually a good thing, as we learn from experience, observation, and repetition. Orthodoxy is not just a set of theoretical beliefs, but also a way of life. How we make the sign of the Cross, how we keep the fasts, and what songs we sing around holidays, are all examples of things we learn in the home.

    Some people of Greek descent are aware of the Old Calendar Church, but are hesitant to attend because they think it is not the Church that their parents attended. But if our parents (or grandparents) were born before 1924, they were actually born in the Old Calendar Church. In 1924, the bishops of the Church of Greece abandoned the Old Calendar, and the priests who depended on the Church for their salaries mostly followed. Many faithful, in some areas 25 percent, rejected this change, however, because the change in calendars had already been rejected by three councils in the 16th century, the bishops at that time foreseeing that allowing just one major change would open the door to many others. After the events of 1924, several bishops and priests eventually returned to the Old Calendar Church, after they realized their mistake. The Old Calendar Church continues today, and now even has a parish here in Greenville!

    The fact is, then, that it is not the Old Calendar Church of Greece that is “different” than the Church of our fathers. It is the New Calendar Church which has broken from the Orthodox Church as it existed in Greece before 1924. Why our parents or grandparents went along with the change is in many cases because they were forced, or did not understand the issue. But their fathers were on the Old Calendar, and so if we really want to belong to the Church of our ancestors, beyond just what our parents did, we should return to the Old Calendar. We are free to undo the change that was forced upon Greece in 1924, and this will have immense spiritual benefits in our lives as we return to a more traditional way of practicing the Orthodox faith.

    One thing is certain, however; if you don’t visit the Church, you will never be able to see for yourself who we are, and how we put these ideas into practice. You have nothing to lose from a visit, so we look forward to seeing you at our next Divine Liturgy!

  • My Father’s Church

    Orthodox people tend to want to stick to what they’ve learned from their parents. This is usually a good thing, as we learn from experience, observation, and repetition. Orthodoxy is not just a set of theoretical beliefs, but also a way of life. How we make the sign of the Cross, how we keep the fasts, and what songs we sing around holidays, are all examples of things we learn in the home.

    Some people of Greek descent are aware of the Old Calendar Church, but are hesitant to attend because they think it is not the Church that their parents attended. But if our parents (or grandparents) were born before 1924, they were actually born in the Old Calendar Church. In 1924, the bishops of the Church of Greece abandoned the Old Calendar, and the priests who depended on the Church for their salaries mostly followed. Many faithful, in some areas 25 percent, rejected this change, however, because the change in calendars had already been rejected by three councils in the 16th century, the bishops at that time foreseeing that allowing just one major change would open the door to many others. After the events of 1924, several bishops and priests eventually returned to the Old Calendar Church, after they realized their mistake. The Old Calendar Church continues today, and now even has a parish here in Greenville!

    The fact is, then, that it is not the Old Calendar Church of Greece that is “different” than the Church of our fathers. It is the New Calendar Church which has broken from the Orthodox Church as it existed in Greece before 1924. Why our parents or grandparents went along with the change is in many cases because they were forced, or did not understand the issue. But their fathers were on the Old Calendar, and so if we really want to belong to the Church of our ancestors, beyond just what our parents did, we should return to the Old Calendar. We are free to undo the change that was forced upon Greece in 1924, and this will have immense spiritual benefits in our lives as we return to a more traditional way of practicing the Orthodox faith.

    One thing is certain, however; if you don’t visit the Church, you will never be able to see for yourself who we are, and how we put these ideas into practice. You have nothing to lose from a visit, so we look forward to seeing you at our next Divine Liturgy!

  • Shedding Light on Our Fears

    Dear Friends in Christ,

    I would like to wish you all a Happy New Year! Given the snow event, we had to cancel liturgy on Sunday, December 26, and so I decided to hold a Vespers service Friday night so we could start off our New Year with prayer and meet together for our customary three services per month. Presbytera Michaela and I ended up spending the night quietly at home with family. We hope you enjoyed your holiday weekend, too!

    This is the time when everyone talks about making a resolution to begin a new project, or to quit a bad habit. I won’t write today about making resolutions, because we all know how to do that, and we also know how often they are broken! Instead, I would like to comment on what can keep us from making the resolutions we should make in the first place: fear.

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