Month: August 2010

  • Second Anniversary

    Dear Friends in Christ,

    Fellowship after first Orthodox Liturgy in Greenville, NC, 2008

    Fellowship After Our First Orthodox Liturgy in Greenville, NC, 2008

    September 21 will mark the second year anniversary of the first liturgy at our mission parish, Nativity of the Holy Theotokos in Greenville! Eastern Carolina is a place where Orthodox Christianity is not familiar to most, and as such founding our mission presented a unique series of challenges. Yet in each case, God’s blessings allowed a solution to be found, often in an equally unique way.

    I want to take the opportunity to thank all of the parishioners who have worked with me since Day One to establish, maintain, and grow this community. Those who help to establish a mission are pioneers of sorts, stepping into unfamiliar territory often with nothing more than hope and a vision for a bright future. God allowed a diverse group of people to meet each other and form the core nucleus back in early 2008. Property became available at a most convenient time, and I was ordained a priest by His Eminence Metropolitan Pavlos that summer. From the start, we have realized we are fulfilling a plan that is bigger than any of our own desires, or even the sum total of all our goals and dreams. I certainly look forward to each liturgy, to fellowship with such dedicated persons, and in anticipation of new visitors, who always seem to enrich our church family in some way. We hope you’ll be inspired to attend liturgy if you have not already.

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  • The Ecumenical Councils and Us

    Dear Friends in Christ,

    On Sunday, we commemorated the Fathers of the Seven Ecumenical Councils, all those bishops and teachers who assembled on seven occasions between A.D. 325 and A.D. 787 to debate and define precisely the Christian faith against those who were challenging it from within. This is an aspect of the Orthodox Church which is not common in other churches; when correct doctrine is defined in opposition to erroneous opinions, the teachings are not only enshrined in decrees, but are also incorporated into the hymnody. This is in keeping with an ancient maxim: “Lex orandi, lex credendi” or, loosely translated, “what is prayed is what is believed.” Our faith in Christ is proclaimed loudly, and what we believe has a profound and direct impact on our personal spiritual life (c.f. my earlier reflections “Doctrines and Spirituality” and “Spiritual, but not Religious”). One of the hymns states:

    Ye have become exact keepers of the apostolic traditions, O Holy Fathers; for in setting forth in council the dogma of the consubstantiality of the Holy Trinity in Orthodox fashion, ye cast down the blasphemy of Arius. Then, after censuring Macedonius, the enemy of the Holy Spirit, ye condemned Nestorius, Eutychius, Dioscorus, Sabellius, and Severus the headless. Wherefore, make ye entreaty that we be delivered from their error, and that our life be preserved blameless in the Faith, we pray (Aposticha of Vespers).

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